Urchha temple turned into a mosque.
During the campaign in the Gond country Aurangzib had come to Dhamuni, far in the rear of the fighters. At his request Shah Jahan paid a visit to the newly conquered country, reaching Datia and Urchha at the end of November. At the Bundela capital “the Islam-cherishing Emperor demolished the lofty and massive temple of Bir Singh Dev near his palace, and erected a mosque on its site.” [ Ibid. 121. ] To this Devi Singh, the newly appointed Rajah, made no objection. The temples of his gods might be defiled, his brave and proud clansmen might be butchered, insolent aliens might trample his fatherland down “‘with the hoofs of their horses,” the princesses of his house might be dragged into a shame worse than death,—but he could now enjoy the lordship of the country, he could now sit on the throne of Urchha and call himself a Rajah and the head of the Bundela clan, and therefore he rejoiced. For this he had laboured, and now he had his reward! Among the Hindu Rajputs who assisted at this pious work by fighting under the Mughal banner were Sisodias and Rathors, Kachhwahs and Hadas.*
*A large body of Rajputs served in the army sent against Jhujhar, Their captains are named in Abdul Hamid, I. B, 96-97, 99-100. To contrast the Hindu spirit with the Muhammodan Iet us consider an imaginary paralJel. Suppose that when Clive after winning Plassey marched to Murshidabad and placed Mir Jafar on the throne, he had ordered the chief mosque of the town to be converted into a Christin church, where pigs would be sacrificed every year on Atonement Day, would Mir Jafar have consented to take the crown on such a condition, would the Muslim troops in the East India Ccmpany’s service have submitted to this insult to their religion?
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